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Egoism Notes

posted by Glenn on Tuesday March 04, @12:14PM
from the Notes dept.

Lecture Below are the notes for our two lectures on Egoism. You'll notice that we skipped the two arguments against Egoism Rachels reviews on pp.82-85. You are NOT responsible for these arguments and they will NOT be on the test -- although you are encouraged to take a look at them.


LECTURE 5 & 6 Ethical Egoism

Some Hard Facts of Life
• Several million children each year die from preventable poverty and disease.
• In Darfur in recent years an average of 10,000 people have died each month over the past year-and-a-half from disease and other preventable causes.

Some Hard Facts of Life
Do you care?
Should you care?

Two Points

1. Rachels states that we tend to care about people physically closer to us. This is a fact about human psychology.
2. He also rightly states that we assume that we have natural duties to others simply because “they are people who could be helped or harmed by what we do.” p.69

Ethical Egoism

Ethical Egoism : Each person ought to pursue his or her own interests exclusively. Our only duty is to do what is best for ourselves.
• N.B. this theory is challenges one of the basic elements of ethics: the impartiality requirement.
• Rachel’s notes it is “not easy to refute”. p.54

Psychological Egoism

Psychological Egoism: each person does in fact pursue his or her own self interests exclusively.
• If Psychological Egoism is true, then there is major implications for ethics - to say the least!
• For example, we couldn’t be altruistic.

Altruism

Altruism: any act that seeks to advance the good of others for their own sake and not for the sake of advancing the self-interest of the agent.
• Rachels refers to Wallenberg, Allsop, Kravinsky as examples of individuals who acted altruistically. p.71
Question: is their altruism only an appearance and not genuine?

Psychological Egoism: Argument 1

1. Whenever we act, we are motivated by our desires
2. If we are motivated by our desires, then we are motivated by self-interest.
3. So whenever we act, we are motivated by self interest.
4. Therefore, altruism is not possible

Two Replies To Argument 1

1.There seem to be some acts that we do not want to do, but feel we ought to do.
• Example: Going to war.
2. Being motivated by our desires is not the same as acting out of self-interest.
• Example: Wallenberg’s desire was to help others.

Psychological Egoism: Argument 2

1.When we act altruistically, we feel good.
2.The good feeling we get is the real motivation behind altruistic acts.
3. Therefore, altruism is impossible.

Two Replies To Argument 2

1. The psychological egoists’ account of human psychology is implausible.
2. The fact that one might have a self-interested motive does not exclude a benevolent motive.
General Point: the object of our desires is generally not a feeling of satisfaction.

Ethical Egoism Reconsidered

• Sometimes it is said that we are best at attending to our own needs; and that it’s degrading to meddle in other people’s lives.
• In other words, altruism is self-defeating and life will be more harmonious if we attend only to our own needs.
Question: Is this plausible reasoning?

A Problem With The Self-Defeating Argument

“If we accept this line of reasoning, then we are not being ethical egoists. Even though we might end up behaving like egoists, our ultimate principle is one of beneficence -- we are doing what we think will help everyone, not merely what we think will benefit ourselves.” Rachels, p.77

Ayn Rand’s Argument

1. Either Ethical Altruism is true or Ethical Egoism is true.
2. If Ethical Altruism is true, then one is obligated to sacrifice one's life for the good of others.
3. It is not the case that one is obligated to sacrifice one's life for the good of others.
4. Ethical Altruism is not true.
5. Therefore, Ethical Egoism is true.

An Objection To Rand’s Argument

• In her attempt to defend Ethical Egoism, Rand presents us with a false dichotomy.
False dichotomy: arises when the premise of an argument presents us with a choice between two alternatives an assumes that they are exhaustive or exclusive or both when in fact they are not.

Ethical Egoism & Common Sense Morality

• Some have argued that Ethical Egoism is not a revisionist doctrine at all, but compatible with common sense morality.
• After all, don’t we have strong self-interested reasons not to harm others, lie, cheat, keep our promises?
• Perhaps Ethical Egoism is the foundation of common sense social morality.

Two Objections To “Common Sense” Ethical Egoism

1. It is not always to one’s advantage to follow the rule of common sense morality (e.g. do not harm others).
2. Again we return to the thought that the primary object of our concern need not always be ourselves.
• Perhaps a good reason to help a starving child is because the child will die without our help….

Main Objection To Ethical Egoism

• Rachel’s rightly asserts that most people accept the following principle.
Principle of Equal Treatment: We should treat people in the same way unless there is a relevant difference between them. (p.86)
• Of course there are many people who appear to violate this principle (e.g. racists, sexists).
• The racist violates the principle of equal treatment by arbitrarily giving preferential treatment to members of his or her own race.
• The Ethical Egoist violates the principle of equal treatment by arbitrarily giving preferential treatment to him or herself.
• But what makes the Egoist so special?

“We should care about the interests of other people for the same reason we care about our own interests, for the needs and desires are comparable to our own” Rachels, p.87

N.B. Rachels is reminding us about the requirement of impartiality.

Lecture Notes - Ethics and Religion (II) | Utilitariaism  >

 

 

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